Monday, August 30, 2010

Half The Sky, personal response


I'm taking a class this year called Gender, Culture, and Power in a Global Context.  For a summer assignment we read a phenomenal book called Half the Sky: Turning Oppression into Opportunity for Women Worldwide.  While I loved many points in the book, I think it's important to take the time to talk about things that dissatisfy us or are troubling about the way that certain views are expressed or information is given, even when we appreciate something overall.  So, in my case, it's time to be a critic!


The first thing I want to mention goes with a quality of this book that I love, which is that it explains how oppression of women isn't just a "women's issue."  It talks about the ways in which giving women more control over money and over their own lives can improve an entire nation's economic growth and health, and the fact that fortune 500 companies that have more women in positions of high power make more money, because those companies are generally more open to innovation and change.  One part I was uncomfortable with, though, was when the authors mentioned that a family in the discussed cultures is more likely to prosper when a wife has more control over finances. I found it comical but somehow simple and obvious that, when in charge of money, a wife is more likely to invest in her children's education or buy healthy foods to keep the family well-fed, whereas the men are more likely to spend recklessly on impulsive goods, even though, as the book pointed out, it's not a very politically-correct claim. I still have trouble reconciling this logical idea with my reluctance to place gender norms and assumptions such as "men are bad spenders" and "women are good spenders," though.  To justify it, I'm inclined to look at nature vs. nurture, and I think it definitely still makes sense this way because of the way men and women are raised where these studies took place.  In a culture when boys are rewarded growing up much more often than girls are and are expected to take on violent roles of dominance, the cultural norm is for men to be bred to be impulsive, and take their accomplishments and rewards for granted.  It seems to me as though they are given instant gratification for things they want growing up, and so they want instant gratification from their earnings.  On the other hand, the girls learn their whole lives to control their impulses and act carefully and logically in order to avoid punishment.  They are not given as much, and so they learn the immense value of a little bit, which can go a long way.  Of course, this is not an expert analysis, but it is my rough idea of why women and men might prove to be very different in their spending, besides the mere statement that "men cannot invest wisely" and "women are naturally wise spenders." In the end, though, it's interesting how freedom of women improves an entire society, and not just the women!  I wish this would come up more often is discussions of women's rights around the world; I think the movement would gain more supporters(especially non-female supporters) that way.


Another thing that troubled me was the way that the authors seemed to take a clear, almost political stance in part of the second chapter.  They talked about how best to deal with prostitution: either by legalizing it and therefore working to be able to regulate it more efficiently, or to make it illegal and stage crackdowns.  The book makes it clear that the authors believe crackdowns are the most effective way to make any progress, breaking its generally neutral stance throughout the book.  Although the authors may not be partial to legalizing and regulating prostitution, there are certainly experts who believe that that method is effective, and others who are equally as critical of the method of crackdowns.  We see in the book that, although in many places it is difficult to effectively regulate legal prostitution and make sure it isn't forced, often the first method is very helpful with other important goals such as curbing the spread of disease, because aid groups can more easily distribute condoms to the girls in the brothels.  On the other hand, while we see in the book that crackdowns can potentially be effective in freeing at least some of the prostitutes, without effective rehabilitation and follow-through, many of them will return to the brothels before long.  Both methods have the potential to be both effective and ineffective, and both are worthy of being discussed in a unbiased manner.  I, personally, do not know which would work better, and have not done the extensive research necessary to make a well-informed decision.  I was simply turned off by the way that the authors dismissed one method and clearly supported another, when it seems to be a fairly controversial and equal battle between the two.  I wish the readers had been given the facts, as well as the opportunity to decide for ourselves what was best.

 When all's said and done, though, I think Nicholas Kristof and Sheryn WuDunn did a great job here of covering a wide range of topics and making compelling arguments for each one.  These are two complaints among a few more, but by no means do I want to give the impression that the whole thing is problematic.  The book was logical and emotional at the same time, and it also really makes you want to do good research before donating money to any organization that's working toward a good cause.  It helps you to realize how complicated and multi-layered many issues are around the world, and how we have to tread extremely carefully if we want to enact the greatest amount of effective, lasting change.  It gives you a bit of a better idea of what effective, lasting change tends to look like, and makes you want to do something to make that happen.  Despite what I believe to be some flaws, I would definitely recommend it.

Love,
Moriah


     Book mentioned in this post:
Kristof, Nicholas, and WuDunn Sheryl. Half the Sky: Turning Oppression into Opportunity for Women Worldwide. New York: Vintage Books, 2010. 

Sunday, August 1, 2010

When is it Okay to Hate People?

I can't count how many times I've said or heard phrases like "those damn bigots,"  or "those crazy homophobes," or "the useless bible-thumpers," or any similar, and very tempting, remarks.  I've often said them offhandedly or in a fit of anger, assuming "you promote injustice and bigotry, you must be a hateful bigot right to the core."  It seems simple enough, and it makes perfect sense.  But lately I've been trying to delve a little deeper, and I've come to a conclusion that we shouldn't necessarily write everybody off as fundamentally bad people so quickly.  If we do, we're probably not much better than they are.

My first problem stems from the generalization.  For example, the assumption that all religious people are automatically fanatic bigots.  That's not to say that, for example, fundamentalist Christian groups haven't been one of the most vocal and hateful oppositions to positive social progress, but at the same time, I've seen interviews where some extremely devout religious individuals, living in some of the most "bible-thumping" areas, were willing to question what those around them preached and say, "my religion is about love, and not intolerance."  Despite their religious views and their conservative upbringings, some people in the ranks of fundamentalist Christians have made the decision to support social equality.  So, although stereotypes are based off of truths, I wouldn't want to assume that all religious people are bigots, just as I don't want people to assume that all gay men are queens, or that all allies are actually gay.  It's not fair to any of us.

My other problem is with the fact that, on an individual level, we assume that all people who promote social inequality and intolerance are bad people at the core.  I believe that with most of these people's hatred comes a lifetime of lies and misinformation.  Most of these individuals have grown up in communities where a xenophobic message has been pounded into every fiber of their being day after day, to the point where they truly believe that there is a "homosexual agenda," and that "same sex marriage will be the end of civilization."  I don't believe that these people are actively trying to be hateful.  I believe that they have been taught to be hateful, and never learned to question what they were told.

I met Chely Wright, the first openly-gay country singer in history, a little over a week ago, and she told us that when her father saw Ellen DeGeneres coming out of the closet on TV, he turned off the monitor and declared that "that's disgusting."  Years later, when Chely told her father she was a lesbian, he resolved to love her unconditionally, no matter what.  He is still learning to overcome a lifetime of learned prejudice, but it takes time.  I think it's important to remember that he was once "one of those crazy religious bigots," who considered being gay to be something repulsive.  Now, he is an advocate for change.  We need to recognize how difficult it is for people to overcome their prejudices, and hope that some are capable of doing so.  I'd like to give the benefit of the doubt to at least some of them, and recognize that maybe, just maybe, they might be willing to learn to question the dogma.  Chely told us that when she told her father she was coming to speak to us, he asked her to "tell those young people that an old man can come a long way."  I no longer want to write off all people with bigoted beliefs as absolute bigots.  I want to recognize that they are real people with good intentions who have simply been horribly misled for a very long time. I'm resolving not to put them all into a category unworthy of my attention, but to respect them and be sorry that they've been lied to for so long.  I'm resolving to try to inform people of the truth, rather than insult them.  I hope I'm right in doing so.

What do you think?

Love,
Moriah

Thursday, July 29, 2010

Allow Me to Introduce Myself

Allow me to introduce myself.

My name is Moriah.  I’ve lived in the sort-of northeastern section of the Midwest my whole life, and I’m an activist and advocate for equality in many forms.  I am a GLSEN [Gay, Lesbian and Straight Education Network] Media Ambassador,  an active organizer in my school’s GSA, and am currently conceptualizing some bigger plans for the LGBTQQIAAP(did I forget any letters?) community at large in the area where I live.  I tend to be pretty outspoken, but as respectful as possible.  I love it when people can challenge my opinions and ideas in an intelligent and well-informed way, and I’m open to being convinced.

I consider myself to be a damn proud ally, and I have been for a while.  I consider myself a strong ally to the extent that I am truly a part of the LGBTQ community, and in no way a help from the outside;  I feel like it’s where I belong, and my existence is intertwined so closely here that it’s really like my second family, and my second home.  I think this defines a large part of my being, and I often don’t know quite how to put it in words.  Not that this is exactly related to me introducing myself… but I don’t know that I’ve ever really verbalized the concept before, and I felt like I needed to because it’s a part of who I am.  So if you’re out there reading, then you are now one of the first to understand this piece of me.

Anyways.  I’ll be talking a lot about my work as an organizer and activist, my life as an organizer and activist, and things in general that I really care about, such as political or social issues, certain important news stories, or really just anything that strikes me as something that people should hear.  Thanks, and enjoy!

Love, 

Moriah   ;)